{"id":33905,"date":"2022-08-22T12:57:02","date_gmt":"2022-08-22T12:57:02","guid":{"rendered":"https:\/\/zen-morse.176-96-136-90.plesk.page\/?post_type=kb_exhibition&#038;p=33905"},"modified":"2022-10-04T12:03:42","modified_gmt":"2022-10-04T12:03:42","slug":"nicole-rafiki","status":"publish","type":"kb_exhibition","link":"https:\/\/bethanien.de\/en\/exhibitions\/nicole-rafiki\/","title":{"rendered":"When all else fails, try Love"},"content":{"rendered":"<p>Nicole Rafiki\u2019s interdisciplinary artworks move between photography and bead work, textiles and text, and the use of memorial objects old and new. Rather than producing finished products as an end result, Rafiki (b. 1989) treats art making as a practice of remembrance, healing and cultural analysis. <\/p>\n<p>Her images often employ artistic strategies that avert a western anthropological gaze. Incorporating symbolisms, fables, and tools of visual storytelling and oral history, she invokes themes of forced migration and war ghosts, racialized perceptions of Blackness and femininity, and fraught colonial traditions of spatial power and temporal erasure. As a child of the Kongolese diaspora with connections in various countries in Africa and Europe, she taps into precolonial forms of global interconnectedness and knowledge transfer. Using instruments of oral history, Rafiki embodies ways of storytelling that account for how things are felt and perceived rather than spoken of in the biased languages of hegemonic history writing.<\/p>\n<p>The exhibition &#8220;When All Else Fails, Try Love\u201c is a result of Rafiki\u2019s residency in Berlin that she spent sitting with Germany\u2019s colonial history and its aftermath. Working with the notion of \u201elooted history\u201c, she turns to the problem of stolen cultural elements and the colonial entanglements of art history.<\/p>\n<p>Continuing her work on connected global histories and intergenerational forms of remembrance and healing, she also turns to the presence of human remains in German museum collections, hospital archives and universities, which stem from the colonial practice of collecting human bodies under the auspices of research. Here, Rafiki traces how dehumanizing logics continue to operate in cultural institutions today when the bones of ancestors become labeled as \u201eartifacts\u201c or \u201eproperty\u201c.<\/p>\n<p>Experiencing institutional practices of this kind as a sensation of being relegated to the \u201eliving dead\u201c, Rafiki responds by embalming herself. How does a Black body exist when it is conditioned to act from a position of \u201cother\u201d? In her site-specific installation, spanning photographic, video and sculptural work, we witness the artist\u2019s enactment of mummification as a first step to resurrection. Refusing the role of Black bodies to become the designated agents of change vis-\u00e0-vis \u201elooted histories\u201c, Rafiki hands the responsibility for restitution back to the institutions in question.<\/p>\n<p>Staying with life and acknowledging living souls as a practice of healing is also enacted in Rafiki\u2019s mural collage. Inspired by the vocal public messaging on the building facades in Kreuzberg 36 that form part of the neighborhoods\u2019 political architecture, Rafiki chooses the city&#8217;s collective walls of remembrance to pay homage to the millions of peers who fought, died or were displaced in what is recognized as the most recent world war &#8211; the wars waged in the Congo from 1997- 2003. Spanning several decades, photographs of late and living family members, many taken in the midst of war time in the DRC, assemble on her spatial collage. The artist\u2019s loved ones are shown dressed for outings and weddings, or taking a family photo right before being forced to flee from their home. Where an outside gaze renders reality through violent epistemes of \u201ecrisis\u201c and \u201econflict\u201c, \u201erefugee\u201c and \u201eartifact\u201c, stepping into loving care emerges here as a practice of everyday resistance to dehumanization.<\/p>\n<p>\u2013 Noemi Y. Molitor<\/p>\n<p>Nicole Rafiki is a grantee of <strong>Office for Contemporary Art Norway (OCA)<\/strong>.<\/p>\n","protected":false},"template":"","categories":[],"class_list":["post-33905","kb_exhibition","type-kb_exhibition","status-publish","hentry"],"acf":{"article_image":33900,"article_image_bu_de":"untitled, 2019, \u00a9 Nicole Rafiki, Courtesy Nicole Rafiki","article_image_bu_en":"untitled, 2019, \u00a9 Nicole Rafiki, Courtesy Nicole Rafiki","datum_suche":"2022-08-22 12:57:02"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>When all else fails, try Love - Bethanien %<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bethanien.de\/en\/exhibitions\/nicole-rafiki\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"When all else fails, try Love - Bethanien %\" \/>\n<meta property=\"og:description\" content=\"Nicole Rafiki\u2019s interdisciplinary artworks move between photography and bead work, textiles and text, and the use of memorial objects old and new. 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